Melvyn Bragg and guests discuss the insight into our relationship with the world that Immanuel Kant (1724-1804) shared in his book The Critique of Pure Reason in 1781. It was as revolutionary, in his view, as when the Polish astronomer Copernicus realised that Earth revolves around the Sun rather than the Sun around Earth. Kant's was an insight into how we understand the world around us, arguing that we can never know the world as it is, but only through the structures of our minds which shape that understanding. This idea, that the world depends on us even though we do not create it, has been one of Kant’s greatest contributions to philosophy and influences debates to this day. The image above is a portrait of Immanuel Kant by Friedrich Wilhelm Springer With Fiona Hughes Senior Lecturer in Philosophy at the University of Essex Anil Gomes Associate Professor and Fellow and Tutor in Philosophy at Trinity College, Oxford And John Callanan Senior Lecturer in Philosophy at King’s College London Producer: Simon Tillotson

In Our Time: Philosophy

Kant's Copernican Revolution

Melvyn Bragg and guests discuss the man who, according to Machiavelli, was the last of the Five Good Emperors. Marcus Aurelius, 121 to 180 AD, has long been known as a model of the philosopher king, a Stoic who, while on military campaigns, compiled ideas on how best to live his life, and how best to rule. These ideas became known as his Meditations, and they have been treasured by many as an insight into the mind of a Roman emperor, and an example of how to avoid the corruption of power in turbulent times. The image above shows part of a bronze equestrian statue of Marcus Aurelius. With Simon Goldhill Professor of Greek Literature and Culture and Fellow of King’s College, Cambridge Angie Hobbs Professor of the Public Understanding of Philosophy at the University of Sheffield And Catharine Edwards Professor of Classics and Ancient History at Birkbeck, University of London Producer: Simon Tillotson

Marcus Aurelius

The philosopher Mary Astell (1666 – 1731) has been described as “the first English feminist”. Born in Newcastle in relatively poor circumstances in the aftermath of the upheaval of the English Civil War and the restoration of the monarchy, she moved to London as a young woman and became part of an extraordinary circle of intellectual and aristocratic women. In her pioneering publications, she argued that women’s education should be expanded, that men and women’s minds were the same and that no woman should be forced to marry against her will. Perhaps her most famous quotation is: “If all Men are born Free, why are all Women born Slaves?” Today, she is one of just a handful of female philosophers to be featured in the multi-volume Cambridge History of Political Thought. The image above is from Astell's "Reflections upon Marriage", 3rd edition, 1706, held by the British Library (Shelfmark 8415.bb.27) With: Hannah Dawson Senior Lecturer in the History of Ideas at King’s College London Mark Goldie Professor Emeritus of Intellectual History at the University of Cambridge Teresa Bejan Associate Professor of Political Theory at Oriel College, University of Oxford Producer: Simon Tillotson

Mary Astell

Melvyn Bragg and guests discuss the idea that God created the universe and then left it for humans to understand by reason not revelation. Edward Herbert, 1583-1648 (pictured above) held that there were five religious truths: belief in a Supreme Being, the need to worship him, the pursuit of a virtuous life as the best form of worship, repentance, and reward or punishment after death. Others developed these ideas in different ways, yet their opponents in England's established Church collected them under the label of Deists, called Herbert the Father of Deism and attacked them as a movement, and Deist books were burned. Over time, reason and revelation found a new balance in the Church in England, while Voltaire and Thomas Paine explored the ideas further, leading to their re-emergence in the French and American Revolutions. With Richard Serjeantson Fellow and Lecturer in History at Trinity College, Cambridge Katie East Lecturer in History at Newcastle University And Thomas Ahnert Professor of Intellectual History at the University of Edinburgh Producer: Simon Tillotson

Deism

Melvyn Bragg and guests discuss the ideas of Jean-Jacques Rousseau (1712-1778) on the education of children, as set out in his novel or treatise Emile, published in 1762. He held that children are born with natural goodness, which he sought to protect as they developed, allowing each to form their own conclusions from experience, avoiding the domineering influence of others. In particular, he was keen to stop infants forming the view that human relations were based on domination and subordination. Rousseau viewed Emile as his most imporant work, and it became very influential. It was also banned and burned, and Rousseau was attacked for not following these principles with his own children, who he abandoned, and for proposing a subordinate role for women in this scheme. The image above is of Emile playing with a mask on his mother's lap, from a Milanese edition published in 1805. With Richard Whatmore Professor of Modern History at the University of St Andrews and Co-Director of the St Andrews Institute of Intellectual History Caroline Warman Professor of French Literature and Thought at Jesus College, Oxford and Denis McManus Professor of Philosophy at the University of Southampton Producer: Simon Tillotson

Rousseau on Education

Melvyn Bragg and guests discuss the French philosopher Henri Bergson (1859-1941) and his ideas about human experience of time passing and how that differs from a scientific measurement of time, set out in his thesis on 'Time and Free Will' in 1889. He became famous in France and abroad for decades, rivalled only by Einstein and, in the years after the Dreyfus Affair, was the first ever Jewish member of the Académie Française. It's thought his work influenced Proust and Woolf, and the Cubists. He died in 1941 from a cold which, reputedly, he caught while queuing to register as a Jew, refusing the Vichy government's offer of exemption. With Keith Ansell-Pearson Professor of Philosophy at the University of Warwick Emily Thomas Assistant Professor in Philosophy at Durham University And Mark Sinclair Reader in Philosophy at the University of Roehampton Producer: Simon Tillotson

Bergson and Time

Melvyn Bragg and guests dicuss what it means to be oneself, a question explored by philosophers from Aristotle to the present day, including St Augustine, Kierkegaard, Heidegger and Sartre. In Hamlet, Polonius said 'To thine own self be true', but what is the self, and what does it mean to be true to it, and why should you be true? To Polonius, if you are true to yourself, ‘thou canst not be false to any man’ - but with the rise of the individual, authenticity became a goal in itself, regardless of how that affected others. Is authenticity about creating yourself throughout your life, or fulfilling the potential with which you were born, connecting with your inner child, or something else entirely? What are the risks to society if people value authenticity more than morality - that is, if the two are incompatible? The image above is of Sartre, aged 8 months, perhaps still connected to his inner child. With Sarah Richmond Associate Professor in Philosophy at University College London Denis McManus Professor of Philosophy at the University of Southampton and Irene McMullin Senior Lecturer in Philosophy at the University of Essex Producer: Simon Tillotson

Authenticity

Melvyn Bragg and guests discuss the remarkable achievement of Aristotle (384-322BC) in the realm of biological investigation, for which he has been called the originator of the scientific study of life. Known mainly as a philosopher and the tutor for Alexander the Great, who reportedly sent him animal specimens from his conquests, Aristotle examined a wide range of life forms while by the Sea of Marmara and then on the island of Lesbos. Some ideas, such as the the spontaneous generation of flies, did not survive later scrutiny, yet his influence was extraordinary and his work was unequalled until the early modern period. The image above is of the egg and embryo of a dogfish, one of the animals Aristotle described accurately as he recorded their development. With Armand Leroi Professor of Evolutionary Development Biology at Imperial College London Myrto Hatzimichali Lecturer in Classics at the University of Cambridge And Sophia Connell Lecturer in Philosophy at Birkbeck, University of London Producer: Simon Tillotson

Aristotle's Biology

Melvyn Bragg and guests discuss the philosophy of hope. To the ancient Greeks, hope was closer to self-deception, one of the evils left in Pandora's box or jar, in Hesiod's story. In Christian tradition, hope became one of the theological virtues, the desire for divine union and the expectation of receiving it, an action of the will rather than the intellect. To Kant, 'what may I hope' was one of the three basic questions which human reason asks, while Nietzsche echoed Hesiod, arguing that leaving hope in the box was a deception by the gods, reflecting human inability to face the demands of existence. Yet even those critical of hope, like Camus, conceded that life was nearly impossible without it. With Beatrice Han-Pile Professor of Philosophy at the University of Essex Robert Stern Professor of Philosophy at the University of Sheffield And Judith Wolfe Professor of Philosophical Theology at the University of St Andrews Producer: Simon Tillotson

Hope

Melvyn Bragg and guests discuss Bernard Mandeville (1670-1733) and his critique of the economy as he found it in London, where private vices were condemned without acknowledging their public benefit. In his poem The Grumbling Hive (1705), he presented an allegory in which the economy collapsed once knavish bees turned honest. When republished with a commentary, The Fable of the Bees was seen as a scandalous attack on Christian values and Mandeville was recommended for prosecution for his tendency to corrupt all morals. He kept writing, and his ideas went on to influence David Hume and Adam Smith, as well as Keynes and Hayek. With David Wootton Anniversary Professor of History at the University of York Helen Paul Lecturer in Economics and Economic History at the University of Southampton And John Callanan Senior Lecturer in Philosophy at King’s College London Producer: Simon Tillotson

The Fable of the Bees

Melvyn Bragg and guests discuss the ideas of Charles-Louis de Secondat, Baron de La Brède et de Montesquieu (1689-1755) whose works on liberty, monarchism, despotism, republicanism and the separation of powers were devoured by intellectuals across Europe and New England in the eighteenth century, transforming political philosophy and influencing the American Constitution. He argued that an individual's liberty needed protection from the arm of power, checking that by another power; where judicial, executive and legislative power were concentrated in the hands of one figure, there could be no personal liberty. With Richard Bourke Professor in the History of Political Thought at Queen Mary, University of London Rachel Hammersley Senior Lecturer in Intellectual History at Newcastle University And Richard Whatmore Professor of Modern History at the University of St Andrews and Director of the St Andrews Institute of Intellectual History Producer: Simon Tillotson.

Montesquieu

Melvyn Bragg and guests discuss Alexis de Tocqueville (1805-1859) and his examination of the American democratic system. He wrote De La Démocratie en Amérique in two parts, published in 1835 and 1840, when France was ruled by the July Monarchy of Louis-Philippe. Tocqueville was interested in how aspects of American democracy, in the age of President Andrew Jackson, could be applied to Europe as it moved away from rule by monarchs and aristocrats. His work has been revisited by politicians ever since, particularly in America, with its analysis of the strengths and weaknesses of direct democracy and its warnings of mediocrity and the tyranny of the majority. With Robert Gildea Professor of Modern History at the University of Oxford Susan-Mary Grant Professor of American History at Newcastle University and Jeremy Jennings Professor of Political Theory and Head of the School of Politics & Economics at King's College London Producer: Simon Tillotson.

Tocqueville: Democracy in America

Melvyn Bragg and guests discuss St Augustine of Hippo's account of his conversion to Christianity and his life up to that point. Written c397AD, it has many elements of autobiography with his scrutiny of his earlier life, his long relationship with a concubine, his theft of pears as a child, his work as an orator and his embrace of other philosophies and Manichaeism. Significantly for the development of Christianity, he explores the idea of original sin in the context of his own experience. The work is often seen as an argument for his Roman Catholicism, a less powerful force where he was living in North Africa where another form of Christianity was dominant, Donatism. While Augustine retells many episodes from his own life, the greater strength of his Confessions has come to be seen as his examination of his own emotional development, and the growth of his soul. With Kate Cooper Professor of History at the University of London and Head of History at Royal Holloway Morwenna Ludlow Professor of Christian History and Theology at the University of Exeter and Martin Palmer Visiting Professor in Religion, History and Nature at the University of Winchester Producer: Simon Tillotson.

Augustine's Confessions

Melvyn Bragg and guests discuss the ideas attributed to Sun Tzu (544-496BC, according to tradition), a legendary figure from the beginning of the Iron Age in China, around the time of Confucius. He may have been the historical figure Sun Wu, a military adviser at the court of King Helu of Wu (who reigned between about 514 and 496 BC), one of the kings in power in the Warring States period of Chinese history (6th - 5th century BC). Sun Tzu was credited as the author of The Art of War, a work on military strategy that soon became influential in China and then Japan both for its guidance on conducting and avoiding war and for its approach to strategy generally. After The Art of War was translated into European languages in C18th, its influence spread to military academies around the world. The image above is of a terracotta warrior from the tomb of Qin Shi Huang, the first Emperor, who unified China after the Warring States period. With Hilde De Weerdt Professor of Chinese History at Leiden University Tim Barrett Professor Emeritus of East Asian History at SOAS, University of London And Imre Galambos Reader in Chinese Studies at the University of Cambridge Producer: Simon Tillotson.

Sun Tzu and The Art of War

Melvyn Bragg and guests discuss the ideas developed by Marcus Tullius Cicero (106-43BC) to support and reinvigorate the Roman Republic when, as it transpired, it was in its final years, threatened by civil wars, the rule of Julius Caesar and the triumvirates that followed. As Consul he had suppressed a revolt by Catiline, putting the conspirators to death summarily as he believed the Republic was in danger and that this danger trumped the right to a fair trial, a decision that rebounded on him. While in exile he began works on duty, laws, the orator and the republic. Although left out of the conspiracy to kill Caesar, he later defended that murder in the interests of the Republic, only to be murdered himself soon after. With Melissa Lane The Class of 1943 Professor of Politics at Princeton University and 2018 Carlyle Lecturer at the University of Oxford Catherine Steel Professor of Classics at the University of Glasgow And Valentina Arena Reader in Roman History at University College London Producer: Simon Tillotson.

Cicero

From Altruism to Wittgenstein, philosophers, theories and key themes.

hubhopper

In Our Time: Philosophy

hubhopper