Jesus wants to meet us in our uncertainty, our fears, and our disappointments. He wants to do something in our souls. In all of this, he’s inviting us to rely more on him and not on ourselves. On today’s special edition podcast, my wife Beth joins me to address unique challenges Catholics are facing during the COVID-19 pandemic. We respond to listener questions about financial fears, the dangers of working outside the home when one has vulnerable family members, discernment without time before the Blessed Sacrament, and diocesan recommendations to receive Communion on the hand. We then give you tips to help you respond with openness to the graces the Lord wants to bring to you during this time. For full episode shownotes, visit AscensionPress.com (https://media.ascensionpress.com/podcast/challenges-catholics-face-during-covid-19-your-questions-answered/) or text ALLTHINGSCATHOLIC to 33-777.

All Things Catholic by Edward Sri

Challenges Catholics Face during COVID-19: Your Questions Answered

Today’s special episode reflects on the escalating climate around COVID-19 and provides three concrete actions to take when faced with Sunday Mass cancellations in your area. What should you do on Sunday if your diocese has been affected by the novel coronavirus or your health requires you to self-isolate? Tune in for a step-by-step guide to keeping the Sabbath holy and trusting in the Lord during these times of great uncertainty. For full episode shownotes, visit AscensionPress.com (https://media.ascensionpress.com/?p=35117) or text ALLTHINGSCATHOLIC to 33-777.

SPECIAL: The Coronavirus and Missing Sunday Mass

We celebrate the Transfiguration as we inch closer to Christ’s Passion, but it’s easy to forget that the two events are closely related. During the Transfiguration, God tells Peter, James, and John, “This is my beloved Son, listen to him.” What does God mean when he says “listen to him”? Dr. Sri explains the hidden message embedded in this command. For full episode shownotes, visit AscensionPress.com (https://media.ascensionpress.com/podcast/the-hidden-message-of-the-transfiguration/) or text ALLTHINGSCATHOLIC to 33-777.

125: The Hidden Message of the Transfiguration

Society preaches three seemingly innocent phrases: “Be true to yourself;” “You be you;” and “You do you.” They all communicate the same philosophy: everyone should unapologetically do what he or she wants, because that’s the path to freedom. Dr. Sri argues how much more freeing and incredible it is to follow the call of the Christian Gospel, which shows us how we are most true to ourselves when we die to ourselves and “put on Christ.” Snippet from the Show The world tells us “you be you,” but Jesus didn’t die so that I could just be “me”... he died so that I could become like him. For full episode resources, text ALLTHINGSCATHOLIC to 33-777

124: Jesus Never Said, "Be True to Yourself"

A device of torture, shame, and suffering, the image of the cross struck fear into the hearts of first century Jews. Against this backdrop, Jesus tells his disciples, “Pick up your cross and follow me.” And he doesn’t just say to pick it up once; he says we must do this daily if we want to be his disciples. To pick up our cross, we must accept and embrace the sufferings that God has allowed in our lives, knowing that they can sanctify us. It's not easy, but the paradox is that we will find joy by picking up our cross and following the savior who took up his own cross for our sake. For full episode shownotes, text ALLTHINGSCATHOLIC to 33-777.

123: Pick Up Your Cross and Follow Me

What are the three essential practices that all Catholics are called to embrace during the Lenten Season? What does the desert have to do with these practices? This Lenten season, let's commit wholeheartedly to the three disciplines of fasting, prayer and almsgiving. By doing so, we go into the desert of our hearts to encounter our Lord and hear his spirit prompting, challenging, and encouraging us.

122: 3 Essential Practices for the Lenten Season

Peace in the present moment doesn’t come easily. It’s part of human nature to fixate on disappointments of the past, and if we’re honest, the self-talk can be brutal: “How could I ever have said that?” “Why did I make that horrible mistake?” “Will everyone remember me for this?” Worries about the future can be overwhelming, too: “Will everything turn out OK with this relationship?” “What if I make the wrong choice?” “What if we don’t have enough?” Today’s episode focuses on how to gain peace by inviting Christ’s presence into all these moments of anxiety. By totally surrendering and entrusting your past, present, and future to the Lord, you can rest in his love, here in the present moment.

121: Peace in the Present Moment

On Candlemas, Catholics celebrate the Feast of the Presentation of Jesus and bless the candles that will be used in the Church's liturgical life throughout the following year. Reflecting on the prophesy of Simeon that we read in Scripture on this great feast, Dr. Sri explains how Jesus’ Presentation marks a climactic moment in all of Salvation History. Today’s episode draws amazing connections between God’s “glory” in the Old Testament, Jesus’ incarnation in the New Testament, and Christ’s continued real presence in the Holy Eucharist.

120: Candlemas and the Glory of the Lord

Pontius Pilate knew Jesus was innocent, but he didn’t have the courage to stand up for truth. So, he allowed Jesus to be crucified. While literal crucifixions don’t happen today (at least not in our society), that’s figuratively what happens when we don’t stand up for truth—people suffer. Standing up for truth is often incredibly uncomfortable, especially when we’re facing today’s hot-button issues. But Jesus tells us that the truth will set us free. Only by trusting in that promise will we find the courage and the fortitude to do what’s right—and say what’s true—in the face of criticism.

119: Stand Up for Truth

<p>St. Mother Teresa's chapel was bare, austere, and simple, yet two simple words were written on the wall where a large crucifix hung: “I thirst.” What do you think these two words meant to Mother Teresa? Is this phrase simply a statement of God’s collective love for mankind, or did Mother Teresa understand it to mean more than that?</p>   <p>Today’s episode begins by reflecting on this simple, yet amazingly profound phrase that reminds us of how much Jesus longs for love from each one of us. It ends with the reminder that the way to quench our Lord's thirst is by making time to encounter him in prayer.</p>   <p class="has-text-align-center"><em> </em><strong><em>Snippet from the Show</em></strong></p>   <p><em>Jesus thirsts for you. He thirsts for your soul, your love, your time, your attention, your surrender. The infinite God begs for your whole-hearted love—how often do you make time to quench his thirst?</em></p>   <hr class="wp-block-separator"/>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <h3><strong>Mother Teresa and the Missionaries of Charity</strong></h3>   <p>If you’ve ever had the chance to visit a chapel of the Missionaries of Charity, you’ll notice that they are marked by three characteristics: simplicity, devotion, and austerity. However, in every chapel the sisters have a large crucifix, with the words “I thirst” painted next to it. These words are among the last words said by Jesus before dying on the cross, and they acted as a constant reminder to St. Mother Teresa about the Lord’s love for each one of us.<br></p>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <h3><strong>The Theme of “Thirst”</strong></h3>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <p>The word “thirst” can be found several times throughout the Bible and within the writings of the saints, but Mother Teresa had a special way of understanding this phrase. Often times, when people think of thirst, they think of people’s thirst for God, such as in Psalm 42:<br></p>   <blockquote class="wp-block-quote"><p><em>“As a heart longs for flowing streams, so longs my soul for thee, O God. My soul thirsts for God, for the living God.”</em></p></blockquote>   <p>And in the writings of St. Augustine when he says:<br></p>   <blockquote class="wp-block-quote"><p><em>“...our hearts are restless until they rest in You.”</em></p></blockquote>   <p>However, another way we can look at thirst is through God’s love for each of us, and further, his thirst for souls. St. Mother Teresa takes this even further, explaining that it’s not just God’s thirst of souls in general, but a thirst for <em>her</em> soul, for <em>my</em> soul, and for <em>your</em> soul. She makes this thirst incredibly personal, saying:<br></p>   <blockquote class="wp-block-quote"><p><em>“At that most difficult time on the cross, Jesus proclaimed “I thirst.” People thought he was thirsty in an ordinary way and gave him vinegar, but it was not for that thirst, it was for our love, for our affection, that intimate attachment to him. He said “I thirst” instead of “give me your love.” “I thirst.” Let us hear him saying it to me, and saying it to you.”</em></p></blockquote>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <h3><strong>Putting This Into Practice</strong></h3>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <p>Mother Teresa would often encourage her sisters to picture themselves as the subject of the Lord’s thirst, and we can do the same. Take some time to sit in front of the Blessed Sacrament and prayerfully imagine Christ calling out your name and saying, “I thirst.” For example, I’d pray, “Edward, I thirst.”&nbsp;<br></p>   <p>Mother Teresa gives further advice on this prayer, saying:<br></p>   <blockquote class="wp-block-quote"><p><em>“Just put yourself in front of the tabernacle, don’t let anything disturb you, hear your own name, and “I thirst.” I thirst for purity, I thirst for poverty, I thirst for obedience, I thirst for that whole-hearted love, I thirst for that total surrender. Are we living a contemplative life? Jesus I thirst for that total surrender.”</em><br></p></blockquote>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <h3><strong>What should be our response?</strong></h3>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <p>How should we respond to this overwhelming thirst Jesus has for each one of us? Mother Teresa was in awe of this thirst—that the Lord, who’s so great a being, wanted her, <em>little tiny her.&nbsp;</em><br></p>   <blockquote class="wp-block-quote"><p><em>“[How bewildering] that God, who is so big, needs something from me. That he wants my love, he thirsts for my love, he begs for my love. I cannot understand it, I cannot understand it, I cannot understand it.</em>"</p></blockquote>   <p>Have you ever been overwhelmed by God’s love? The saints realized how profound God’s love was and how he craves our love and attention.<br></p>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <h3><strong>The Woman at the Well</strong></h3>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <p>If you look at this story under the original Jewish context, Jesus’ meeting with the Samaritan woman becomes much more powerful. Back then, Samaritans were seen as great sinners for their separation from Israel, intermarriage with pagans, and idolatry of pagan gods. Because of this, Jews did not have any relations or contact with the Samaritans. So Jesus spending time with a Samaritan, let alone a Samaritan woman who’s had several impure relationships, was wildly shocking.&nbsp;<br></p>   <p>Despite her past, however, Jesus seeks to give her a future with him. In <a href="https://www.biblegateway.com/passage/?search=john+4&amp;version=RSVCE">John 4</a> we read that Jesus, for some reason, has a strong urge to go to Samaria, and no doubt to meet this woman. In fact, in John 4:4, Scripture tell us Jesus <em>had</em> to take this route to get to his destination of Galilee, saying:<br></p>   <blockquote class="wp-block-quote"><p><em>“He had to pass through Samar′ia.”</em></p><cite>John 4:4</cite></blockquote>   <p>Yet, it’s easy to see on a map that there are other routes Jesus could have taken to get to Galilee. In fact, going through Samaria would have been one of the tougher and more rugged paths to take, as he would have had to go through mountains and rocky terrain, not to mention through a city as hostile as Samaria. But Jesus “<em>had</em> to pass through Samaria” not for geographic reasons, but because he was on a mission. Love is what drove him to that well. And what does he say to the woman when he sees her?<br></p>   <blockquote class="wp-block-quote"><p><em>“There came a woman of Samar′ia to draw water. Jesus said to her, “Give me a drink.”</em></p><cite><em>John 4:7 </em></cite></blockquote>   <p>This theme of thirst again! The Lord needs something from this woman, this woman that everyone views as sinful and as someone with nothing good to offer. Yet, Jesus longs for her, he needs something from her, he thirsts for her. The Catechism points out that we become the woman at the well in our prayer. When we pray, the Lord reaches out to us, and expresses his need for us, even though we’re sinners.&nbsp;<br></p>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <h3><strong>Dying of Thirst</strong></h3>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <p>Mother Teresa spent most of her ministry serving and aiding the poor and suffering of Calcutta. There were often times when she would encounter a person dying of thirst, and would do anything she could to get them water. Taking this practical example, Mother Teresa challenges us to ask ourselves, “Do I react the same to God’s thirst of me as I would a man dying of thirst?”<br></p>   <p>How do we react when we feel God is calling us to do something? How do we prioritize our prayer? Do we view it as a chore or do we value our time of encountering God’s thirst? Mother Teresa says this about spending time with God:<br></p>   <blockquote class="wp-block-quote"><p><em>“Jesus longs for you. He misses you when you don’t come close. He thirsts for you.”</em></p></blockquote>   <p>Don’t think of prayer as an obligation, think of it as a response to the thirst the Lord has for you. Let’s make time to come close to him, to quench his thirst.<br></p>   <hr class="wp-block-separator"/>   <div style="height:25px" aria-hidden="true" class="wp-block-spacer"></div>   <p><strong>Resources</strong></p>   <ul><li><a href="https://stpaulcenter.com/product/god-with-us-encountering-jesus-in-the-gospel-of-matthew/">God with Us: Encountering Jesus in the Gospel of Matthew</a> by Dr. Edward Sri</li><li>Subscribe to our show by texting <strong>allthingscatholic</strong> to 33-777</li></ul>

 St. Mother Teresa's chapel was bare, austere, and simple, yet two simple words were written on the wall where a large crucifix hung: “I thirst.” What do you think these two words meant to Mother Teresa? Is this phrase simply a statement of God’s collective love for mankind, or did Mother Teresa understand it to mean more than that? Today’s episode begins by reflecting on this simple, yet amazingly profound phrase that reminds us of how much Jesus longs for love from each one of us. It ends with the reminder that the way to quench our Lord's thirst is by making time to encounter him in prayer.  Snippet from the Show Jesus thirsts for you. He thirsts for your soul, your love, your time, your attention, your surrender. The infinite God begs for your whole-hearted love—how often do you make time to quench his thirst? Mother Teresa and the Missionaries of Charity If you’ve ever had the chance to visit a chapel of the Missionaries of Charity, you’ll notice that they are marked by three characteristics: simplicity, devotion, and austerity. However, in every chapel the sisters have a large crucifix, with the words “I thirst” painted next to it. These words are among the last words said by Jesus before dying on the cross, and they acted as a constant reminder to St. Mother Teresa about the Lord’s love for each one of us. The Theme of “Thirst” The word “thirst” can be found several times throughout the Bible and within the writings of the saints, but Mother Teresa had a special way of understanding this phrase. Often times, when people think of thirst, they think of people’s thirst for God, such as in Psalm 42: “As a heart longs for flowing streams, so longs my soul for thee, O God. My soul thirsts for God, for the living God.” And in the writings of St. Augustine when he says: “...our hearts are restless until they rest in You.” However, another way we can look at thirst is through God’s love for each of us, and further, his thirst for souls. St. Mother Teresa takes this even further, explaining that it’s not just God’s thirst of souls in general, but a thirst for her soul, for my soul, and for your soul. She makes this thirst incredibly personal, saying: “At that most difficult time on the cross, Jesus proclaimed “I thirst.” People thought he was thirsty in an ordinary way and gave him vinegar, but it was not for that thirst, it was for our love, for our affection, that intimate attachment to him. He said “I thirst” instead of “give me your love.” “I thirst.” Let us hear him saying it to me, and saying it to you.” Putting This Into Practice Mother Teresa would often encourage her sisters to picture themselves as the subject of the Lord’s thirst, and we can do the same. Take some time to sit in front of the Blessed Sacrament and prayerfully imagine Christ calling out your name and saying, “I thirst.” For example, I’d pray, “Edward, I thirst.”&nbsp; Mother Teresa gives further advice on this prayer, saying: “Just put yourself in front of the tabernacle, don’t let anything disturb you, hear your own name, and “I thirst.” I thirst for purity, I thirst for poverty, I thirst for obedience, I thirst for that whole-hearted love, I thirst for that total surrender. Are we living a contemplative life? Jesus I thirst for that total surrender.” What should be our response? How should we respond to this overwhelming thirst Jesus has for each one of us? Mother Teresa was in awe of this thirst—that the Lord, who’s so great a being, wanted her, little tiny her.&nbsp; “[How bewildering] that God, who is so big, needs something from me. That he wants my love, he thirsts for my love, he begs for my love. I cannot understand it, I cannot understand it, I cannot understand it." Have you ever been overwhelmed by God’s love? The saints realized how profound God’s love was and how he craves our love and attention. The Woman at the Well If you look at this story under the original Jewish context, Jesus’ meeting with the Samaritan woman becomes much more powerful. Back then, Samaritans were seen as great sinners for their separation from Israel, intermarriage with pagans, and idolatry of pagan gods. Because of this, Jews did not have any relations or contact with the Samaritans. So Jesus spending time with a Samaritan, let alone a Samaritan woman who’s had several impure relationships, was wildly shocking.&nbsp; Despite her past, however, Jesus seeks to give her a future with him. In John 4 we read that Jesus, for some reason, has a strong urge to go to Samaria, and no doubt to meet this woman. In fact, in John 4:4, Scripture tell us Jesus had to take this route to get to his destination of Galilee, saying: “He had to pass through Samar′ia.”John 4:4 Yet, it’s easy to see on a map that there are other routes Jesus could have taken to get to Galilee. In fact, going through Samaria would have been one of the tougher and more rugged paths to take, as he would have had to go through mountains and rocky terrain, not to mention through a city as hostile as Samaria. But Jesus “had to pass through Samaria” not for geographic reasons, but because he was on a mission. Love is what drove him to that well. And what does he say to the woman when he sees her? “There came a woman of Samar′ia to draw water. Jesus said to her, “Give me a drink.”John 4:7 This theme of thirst again! The Lord needs something from this woman, this woman that everyone views as sinful and as someone with nothing good to offer. Yet, Jesus longs for her, he needs something from her, he thirsts for her. The Catechism points out that we become the woman at the well in our prayer. When we pray, the Lord reaches out to us, and expresses his need for us, even though we’re sinners.&nbsp; Dying of Thirst Mother Teresa spent most of her ministry serving and aiding the poor and suffering of Calcutta. There were often times when she would encounter a person dying of thirst, and would do anything she could to get them water. Taking this practical example, Mother Teresa challenges us to ask ourselves, “Do I react the same to God’s thirst of me as I would a man dying of thirst?” How do we react when we feel God is calling us to do something? How do we prioritize our prayer? Do we view it as a chore or do we value our time of encountering God’s thirst? Mother Teresa says this about spending time with God: “Jesus longs for you. He misses you when you don’t come close. He thirsts for you.” Don’t think of prayer as an obligation, think of it as a response to the thirst the Lord has for you. Let’s make time to come close to him, to quench his thirst. Resources God with Us: Encountering Jesus in the Gospel of Matthew by Dr. Edward SriSubscribe to our show by texting allthingscatholic to 33-777 

118: “I Thirst”: God’s Infinite Longing for Your Love

We know that spending time in Eucharistic Adoration is an incredible thing, but it’s so easy to get distracted! And when it comes to the practicals, should you sit, stand or kneel? Should you read a spiritual book or write in your journal? What kinds of things should you pray about? How can you listen better and actually hear God’s voice? Father Josh Johnson joins me live at the SLS20 FOCUS conference in Phoenix to share helpful advice on how exactly to spend your time in Eucharistic Adoration. In this conversation, Father Josh shares insights from his own Adoration experiences, the writings of the Saints, Church tradition, and Holy Scriptures that will help you focus on the face of our Lord in Eucharistic Adoration. _ ** Snippet from the Show If you wouldn’t look at your cell phone in the middle of your wedding ceremony, why would you look at your cell phone in the middle of your prayer time? _ ** SHOWNOTES What Should You Do in Adoration? What we know: Jesus is fully present in the Eucharist. The Eucharist is Christ’s body, blood, soul, and divinity In Adoration, we can encounter God in the Eucharist, in what’s normally called a “holy hour” But the question is, what should we do in a holy hour? Father Josh’s First Holy Hour Fr. Josh first encountered Christ in Adoration at a Steubenville Youth Conference, and the experience was so powerful for him that he vowed to go to Adoration every single day after that. However, when he went to Adoration away from the conference, without the lights and music and incense that Steubenville had, Father found himself not knowing what to do. Father realized that a lot of people are faced with this question in Adoration, which drove him to write his book, Pocket Guide to Adoration. Tips from Father on what we should and shouldn't do in Adoration: We should… Pray vocal prayers: if you’re alone, take the opportunity to pray out loud Bring our Bible: Fulton Sheen says that the Eucharist is the face of Christ, and scripture is the voice of Christ Bring our thoughts and desires to the Lord, and listen to what he says: tell the Lord what’s on your heart and mind, but then stop and listen to what he has to say Meditate on the Gospels: if you’re reading the Bible in Adoration, Fr. Josh recommends starting with the life of Jesus told in the Gospels Have a resolution upon leaving Adoration: this is recommended by the saints and will help build upon the graces you received in Adoration Be open to the Holy Spirit: it’s good to have a plan going into Adoration, but we have to make sure we’re allowing the Holy Spirit to speak to us in our prayer We shouldn’t... Adore ourselves: know who you’re talking to, and what you’re talking about Ignore the way we live outside of prayer: the way we live outside of prayer affects the way we live in prayer Have our cell phones nearby: if you have to have it for prayers, put it on airplane mode to avoid distractions Turn Adoration into study hall: it’s okay to read in the presence of the Holy Sacrament, but we shouldn’t call it Adoration because we’re not adoring the Lord Why go to Adoration? Fr. Josh explains why Adoration is so important through the context of the mass. Not only does it intensify our relationship with God, but it causes us to long for him more. When we go to Adoration and see the Lord in the Eucharist, we are drawn to him more, so much so that we want to experience his love in a more intimate way, such as in mass. Adoration calls us to live a life of worshiping God in everything we do. “Adoration leads to imitation.” The more we hang out with Christ in Adoration, the more we become like him. You’ve heard it said that you become a combination of the three people you hang with most, and the same is true with spending time with God. If we want to imitate Christ in his thoughts, words, and actions, we have to spend time with him. ** Additional tips from Fr. Josh: If you struggle with...** Getting distracted in Adoration Sit near the front of the chapel: This will prevent you from being distracted by others Focusing too much on the discomfort of kneeling Sit down or lay prostrate: It’s better to focus fully on the Lord than to do what you think is “correct” or “normal” Staying focused for a full hour Start with 15 minutes: begin with either Lectio Divinia or a rosary, and stay longer as you build endurance Resources Pocket Guide to Adoration (https://ascensionpress.com/products/pocket-guide-to-adoration?_pos=1&_sid=c48cb8010&_ss=r) by Fr. Josh Johnson He and I (https://www.amazon.com/He-I-Rev-Gabrielle-Bossis/dp/0819834386/ref=sr_1_1?gclid=CjwKCAiApOvwBRBUEiwAcZGdGAnrMqYSa5q6cuR6188chhFaOXRIrqdi6vZlEYVdA4Nruh3wApNVvBoCCsEQAvD_BwE&hvadid=241652015654&hvdev=c&hvlocphy=9012276&hvnetw=g&hvpos=1t1&hvqmt=e&hvrand=12071430523350394568&hvtargid=aud-837858999240%3Akwd-4597050686&hydadcr=8265_10374952&keywords=he+and+i+gabrielle+bossis&qid=1578875081&sr=8-1) by Gabrielle Bossis Check out Fr. Josh’s podcast, “Ask Father Josh” Broken and Blessed: An Invitation to My Generation (https://ascensionpress.com/products/broken-and-blessed-an-invitation-to-my-generation) by Fr. Josh Johnson Subscribe to our show by texting “allthingscatholic” to 33-777

117: Live with Fr. Josh Johnson: All about Adoration

In this special live interview with Father Mike Schmitz, Father identifies the major barrier to decision-making that he sees plague so many Catholics: the fear of making the wrong choice and disappointing God. This fear might keep someone from making a major vocational step of discernment, (e.g. entering the seminary or proposing), or it could keep someone from making other types of life decisions, (e.g. starting a Bible study or sending your kids to a new school). Father and I talk about this paralyzing tendency and share observations, insights, and practical steps to help you peacefully move forward in following God’s will for your life. Today’s episode was recorded last week live at the FOCUS SLS Student Leadership Conference in Phoenix Arizona. Thank you for all your prayers during this incredible, life-giving week spent with so many amazing young people on fire for the Lord! Snippet from the Show Our emotions don’t necessarily reveal the truth about reality, but they do reveal the conditions of our heart. SHOWNOTES “I just want to do what God wants me to do!” Father Mike talks about the tendency to want God to intervene in our lives in explicit ways so that we don’t have to bear the responsibility of making decisions. In a new book he helped co-author with the Angels, Pray, Decide, and Don’t Worry, Fr. Mike explains that a large part of discernment is actually making decisions, and trusting that even if we’re wrong, God will take care of us. And in almost all cases, this decision is simply the first decision in a series of decisions that will lead us to in our walk of faith. Over-Spiritualization We often hear the phrase “I don’t feel called” when opting not to do something, but how much of that is truth versus just not feeling like doing something. Dr. Sri explains that some things we are meant to be called, and that’s a beautiful thing, but other decisions are meant to be made with a little uneasiness. Think of Jesus in the Garden: was Jesus totally at peace and calm about his decision to die on the cross? No! He was terrified, stressed out, he was even sweating blood! But he did it anyway because it was what he needed to do, same with some of the situations we find ourselves in. Not everything we do in life is going to be pleasant, but even unpleasant and difficult can be led by God. However, when we do God’s will, we will experience a deeper peace that is stronger than fleeting emotional responses. Early Jesuit Maxim: “Your first emotional response usually is not a sign of God’s will, it’s a sign of your own disordered attachment to something.” Fr. Mike’s Scuba Diving Analogy When Father made the concrete decision that he was going to enter seminary, he knew he had a deep peace about the decision that could not be stirred. He relates this feeling to the experience of scuba diving. He explained that before jumping into the water, sitting on the edge of the boat, all you can see are these rough and rocky waves that you’re about to submerge into. The waves have no peace to them, and are even quite violent, but once you make the jump and submerge, you get a couple feet down and find that everything is still—so still that you can’t believe just a few feet above you such violent waves are forming. Deciding to join seminary was not an easy decision for Father. He was jumping into a new realm of life, and saying goodbye to a girl he was ready to marry. But through that jump, though he experienced heartbreak and trials, he could feel a deep-rooted peace within him that evidenced his decision was aligned with God’s will. Emotions and Discernment We’ve been told to follow our passion and pursue them with everything we have, but Fr. Mike disagrees. He explains that our passions change and that what we should focus on are our passions paired with our God-given abilities and gifts. If we focus on what we can do, using the specific abilities God has given us, and cultivate them into a skill, then we will find passion in doing our jobs well, no matter what they are. Fr. Mike’s Steps in Discernment Gather data: seek advice, get more information, go explore… just learn! Move forward with the Lord: our steps become clearer the closer we get to our goal *Discernment Tip: *If your intentions are true and good in your discernment, God will bless whatever you’re doing, even if it’s only for a short time Resources Pray, Decide, and Don’t Worry (https://ascensionpress.com/products/pray-decide-and-don-t-worry-five-steps-to-discerning-god-s-will) by Fr. Mike Schmitz, Bobby and Jackie Angel Subscribe to our show by texting “allthingscatholic” to 33-777

116: Live with Father Mike Schmitz on Discerning God’s Will

How do you know if you truly love someone? Is it when you have a powerful romance with intense feelings? Is it simply a deep desire to be with a certain person? St. Pope John Paul II reveals THE indicator of true love for another: a profound sense of responsibility to care for their heart. Today’s episode of All Things Catholic examines that reality through the lens of Adam and Eve’s relationship before the Fall, giving you keys to understand how this mystery of love can unfold in your own relationships. **_Snippet from the Show Ask God to help you to tear down the walls of shame and sin in your marriage so you can care for your beloved and have a greater sense of responsibility for their heart._ What is the True Measure of Love? Saint Pope John Paul II on Love (4:33) “The greater the feeling of responsibility for the person, the more true love there is.” Genesis 2:25 (6:22) “And the man and his wife were both naked, and were not ashamed.” *St. Pope John Paul II (JPII) Unpacks the Concept of Shame * What does it mean for Adam and Eve to be naked and unashamed? First let’s define shame: shame is when we are afraid of another seeing us as we are, we are afraid of being vulnerable. JPII suggests in his Theology of the Body, that God’s original plan for marriage was for there to be no shame between the couple, using the first couple, Adam and Eve, as an example of this (Genesis 2:25) They were able to fully be themselves and to share their souls with each other. *Imagine you’re in a marriage like Adam and Eve's… * Before the Fall, there was no sin, no selfishness, no use in marriage. Adam and Eve had total trust and security in their relationship, and sought the good of their spouse at all times. Because of this, they were able to fully love one another as God intended it, and were able to be fully intimate with each other, without the barrier of shame. Saint Pope John Paul II They lived their marriage “Looking at each other with the vision of the Creator.” They looked at each other like God looks at them. “Freedom exists for the sake of love.” *How did God look at Adam and Eve? *“And it was very good.” (Genesis 1:31) God is delighted in humanity, he rejoices in us. Just as we are, Adam and Eve are his children made in his own image and likeness. When Adam looks at Eve, he sees more than just her physical beauty, her purpose as a “helper” (Genesis 2:18), and as a feminine companion. He saw her as a daughter of God, that she was made in his image, and that she is very good. Adam is in awe over the gift of Eve, and the fact that she chose to be with him. *Adam and Eve had free will. *God created Adam and Eve with free will, meaning that when God created Eve, she didn’t have to marry Adam, she didn’t have to give her life to him, but she did anyway. Eve gave up all the other things she could have done for herself in the garden and chose to give herself fully and intimately to Adam, to serve him, to seek his good, and to give herself to him. *My Baseball Card Analogy… * I love to collect baseball cards, and there’s one particular card that I have that is worth a lot: a Nolan Ryan mint condition (brand new) rookie card. It’s worth thousands of dollars, and if the slightest scratch, bend, or mark is made on the card, it loses thousands of dollars in profit. Now imagine I hand you that baseball card. How would you feel? Nervous? Anxious? Honored? That’s what Adam experienced when God handed him Eve in Creation. Eve, something much more valuable and important than a baseball card, was given to Adam by God, and then chose, with her free will, to love and serve him wholly and selflessly. Adam is holding the heart of Eve in his hands, and is in awe of this gift God has given him. He had a profound sense of responsibility for her heart. How can we model our marriages after Adam and Eve’s Marriage before the Fall? The first step is fostering that attitude of responsibility for the other. Think to yourself: “How can I help my spouse today?” “What does my beloved need from me?” “How can I honor my husband/wife with my words, actions, and thoughts?” The more we create an environment to treasure, honor, and respect our spouses as something much more important than a Nolan Ryan Rookie card, the more we will show them that they can give their hearts to us, and we can give our hearts to them. Resources Text ALLTHINGSCATHOLIC at 33-777 to subscribe to the free weekly shownotes email. Visit my website at www.edwardsri.com Men, Women, and the Mystery of Love by Dr. Edward Sri (https://shop.franciscanmedia.org/products/men-women-and-the-mystery-of-love-practical-insights-from-john-paul-ii-s-love-and-responsibility)

115 Men, Women, and the Mystery of Love

Merry Christmas to you and your family! I’m taking a break from my regular recording schedule to celebrate this beautiful Christmas octave, but if you're looking for some extra spiritual and theological enrichment, I encourage you to check out Episode 62 from the All Things Catholic Archives: "Christmas Through Jewish Eyes." Please pray for me as I join Fr. Mike Schmitz, Sister Miriam, and other Catholic speakers at the FOCUS SLS Conference. Please pray that the Lord guides our words as we speak to thousands of Catholics and Christian young adults, and that the Holy Spirit guides their hearts into a deeper union with him. Resources FOCUS SLS 2020 (https://sls20.org/) Conference SLS 2020 Live Streaming on Facebook (https://www.facebook.com/focuscatholic/)

114 A Christmas Greeting From Dr. Edward Sri

As Christmas draws closer, the Gospel readings focus on the Gospel of Matthew, which begins with something seemingly mundane—the genealogy of Christ. Why does Matthew start his Gospel with a genealogy? If you look at it from the point of view of a first century Jew, it’s completely captivating. These names reveal a lot about the history of God’s chosen people, and builds up to reveal the identity of the new king and Emmanuel, Jesus. Snippet from the Show “Jesus is Christ the King and Emmanuel, God with us.” Get the shownotes at ascensionpress.com/allthingscatholic (https://media.ascensionpress.com/category/ascension-podcasts/allthingscatholic/)

113 O Come O Come Emmanuel

Join well-known theologian and author Edward Sri for weekly insights on understanding and living out the Catholic faith. Delve deeper into the Bible, prayer time, virtue, relationships, marriage and family and culture with practical reflections on all things Catholic. Don't just go through the motions. Live as an intentional Catholic, a disciple of Jesus Christ.

hubhopper

All Things Catholic by Edward Sri

hubhopper